2015 Jerusalem Women's Writers' Seminar

It was another beautiful day in the united and eternal capital of Israel as I attended the Jerusalem Women's Writers' Seminar. Once again, Tamar Ansh and Esther Heller did an amazing job in every way.  I love going to a "women's event" with the coordinating napkins and the little pastries in the relaxation corner sponsored by Menucha Publishers. I love me some swag, which at this gathering meant free magazines and a beautiful mug, healthy muffin and notepad from Israel Bookshop.

But obviously the best part of the day was the packed (and on time!) schedule of speakers and workshops throughout the day. I met some of my favorite authors and "celebrities" of the Orthodox publishing world:

Mrs. Yaffa Ganz, is a Sydney Taylor Body-of-Work Award Winner and author of the ever-charming Savta Simcha books, the Bina and Benny Holiday Series, and Mimmy and Simmy books. Her latest is a soon-to-be released book of poetry, but while you're waiting, adults should read  Cinnamon and Myrrh (Feldheim, 2013), a "delicious" collection of essays, while Bubbleglum Glue and Other Adventures with Dr. Emmanuel J. Mitzva (Feldheim 2014) is a great choice for kids.

Miriam Zakon is the acquisitions editor at Artscroll Publications.  She is also the author of the 1986 Sydney Taylor Notable Book The Floating Minyan of Pirate's Cove (Judaica Press, 1986).  Emmy Zitter, PhD, is the Chair of the English Department at Michlala Jerusalem College. They are also twin sisters who, with their other sister, Marcia Meth, write the monthly "Sister Schmooze" for Mispacha Magazine/Family First. Their excellent presentation "A Schmooze You Can Use: Turning Everyday Life into Good Writing" explained their process for coming up with topics for the column. Taking random words, the audience came up with different stories.  While the sisters discussed double meanings and metaphors they were informative and entertaining.  Their ending with "you've been a great audience" reminded me of how many comics end their stand-up routines because the sisters were so funny and engaging -- and encouraged writers to look for humor in situations.


Shout out to Libi Astaire, another Sydney Taylor Notable Book author.  Her charming Jewish Regency Mystery Series continues to grow, and my bookshelf (and Kindle) include The Disappearing Dowry, The Ruby Spy Ring, Tempest in the Tea Room, The Doppelganger's Dance, Too Many Coins, General Well'ngone in Love, and her most recent, The Moon Taker. Libi gave a workshop on self-publishing at the Seminar, but for those who did not attend, Libi's Is Self-Publishing for You? (self-published!) provides great suggestions. 

I met a sort-of, kind-of neighbor who has some great books to share.  Leah Chana Rubabshi starting out writing poetry.  Like KRS, she is "using her gift to uplift" and her rhyming children's books are very cute. A Kosher Fish Tale (Menucha Publishers, 2014) is about a boy and his father discovering all the kosher fish on a boating trip with the refrain "'Cause we know that they're not kosher if they don't have fins and scales." Librarian and teachers: use this book for rhyming, for "boy" stories, and definitely for Parshat Shemini, which details the laws of kashrut. Fins and Scales (Kar-Ben, 1992) is one of my all-time favorites, but Rubabshi's book is illustrated with vibrant colors by award-winning Israeli illustrator Nurit Yuval and has a nifty "Kosher Fish Key" at the end.

From the same author, The Hidden Artist (Hachai, 2014), introduces emunah (faith) to young readers. "With all this beauty, great and small, 'I wonder, Who's behind it all?" is the question a young boy ponders as he sees animals, plants and trees. A Rainbow World (Feldheim, 2014) is the story of a boy discovering the colors all around him.

Another sort-of, kind-of neighbor also authored an excellent book. Who Is Annie White (Fish)? by Judy Belsky (Menucha Publishers, 2014) is a question asked by the 14-year old titular character. Her parents are international engineers, and their current project has taken them to Micronesia. Annie decides to stay with her Aunt Becka, an artist who lives in the Catskill Mountains of New York State. Small-town life gets boring real fast for Annie.  But much like her world travels, when she meets Esty Krystal, she is intrigued by a new and interesting culture: Orthodox Judaism. Annie and Aunt Becka start to explore their own heritage and find relatives in Brooklyn, learn why their name was changed, and grow closer to each other and to Judaism.  I was finding the free verse a little overused in secular publishing, but I am happy to see that an Orthodox publisher took the bold step of using this format. Dr. Belsky, whose many hats include writer, artist, and psychologist, has obviously drawn on her knowledge to explore early teenage self-consciousness, family interactions, art, the Holocaust and anti-Semitism. Annie is often wise beyond her years, but this is chalked up to her world travels.  The free verse also highlighted some great imagery:  the mother of a large family who was "like a great ringmaster at a circus," and the thoughtfulness of the characters: "I could not turn the page onto the next chapter of my life when so many chapters were missing the story did not make sense."

Achrona, Achrona, Chaviva (saving the best for last), Rebbetzin Sara Meisels attended the event.  The Bobover Rebbetzin is an avid reader and book lover, but the Rebbetzin is the kind of woman whose strength of character and warm heart literally fills the room.  

Thank you again, Esther and Tamar for a day that left me feeling more connected, more informed, and uplifted.


A Deocat of J-Town:

Maran HaRav Ovadia

"He had a mind big enough to master all of Torah.  A spirit big enough to lead his people. And a heart big enough to contain all of Klal Yisrael."  If you didn't know who these words were describing, you'd think it was a promo for some kind of cheesy Orthodox superhero movie.  While we often classify superheroes by their physical strength or superpowers (X-ray vision, invisibility), this super human being had tremendous knowledge, strength of character and compassion:

Maran HaRav Ovadia Yosef zt"l

Although no introduction is necessary, these words draw the reader into Artscroll's recent biography (May 2014) by Rabbi Yehuda Heimowitz, which chronicles Rav Ovadia's life and achievements.

While I have some familiarity with Ashkenazi rabbis and the chain of tradition passed down through them, I sorely lacked any idea of the rich Sephardic heritage and the scholars and righteous men who upheld  and disseminated Judaism, often under dire circumstances. Although sometimes not directly about Harav Ovadia, it is an important part of the book.

There are many vignettes and anecdotes from various sources that paint a portrait of a man of integrity and commitment.  Some of my favorites:

During Harav Ovadia's first year at Chief Rabbi of Tel Aviv, the head of the city's kashrut department asked Harav to sign off on the Hilchot Pesach that the Tel Aviv Rabbanut published each year.  Harav Ovadia told the man that one line needed to be changed before he could sign it: "Rice and beans are prohibited, and the Sephardim have a custom to eat them." Harav said the correct phrasing should be "Rice and beans are halachically permissible, but the Ahskenazim have accepted upon themselves a stringency not to eat them."

The head of the kashrut department protested that the text had been that way for years. He was also a little nervous because Rav Isser Yehuda Unterman, the Ashkenazi Chief Rabbi of Tel Aviv, has authored the document.  Rav Unterman said that Harav Ovadia was correct, and the document was changed.

Rav Mordechai Toledano recalls that when his family moved to Haifa after his appointment to the Rabbanut beit din, his father-in-law Harav Ovadia exhorted him to establish as many shiurei Torah as possible, not to suffice with serving on the beit din nd learning for his own sake. When it became known in Haifa that Rav Toledano was willing to deliver shiurim upon public request, invitations started streaming in from the entire city. Once, he was invited to speak at a particular school, and only after accepting the invitation did he learn that the school was co-ed. He felt uncomfortable delivering a shiur in that type of environment, but he was also loath to renege on his commitment, so he called his father-in-law for advice.

"When he heard my query," Rav Toledano relates, "he answered in one line: 'The sun shines for everyone.'

"He felt that to bring Torah to the masses, you had to be like the sun, which does not differentiate between the various peoples of the world; it shines for everyone. So, too, I would have to get used to the idea of delivering shiurim to all sorts of audiences if I was to have an effect on the masses."


Overall, I learned a great deal, and my admiration for Rabbi Ovadia has grown now that I know "the whole story." But no book is perfect.  The text is 564 pages, and the final chapter or epilogue is a little too whimsical to end a book about a Torah giant.  There is a glossary, but some of the words in the text, like meishiv, are not included in the glossary.  Other phrases, like  atzeret teshuva, are defined literally, but the significance of a "repentance gathering" is omitted.  With non-fiction, it is always helpful to include a timeline and short biographies of key personalities mentioned in the book.  While there are many photographs, some from personal collections, maps would have been an added bonus, as would an index for a book of this length. In some ways the book reminded of The Hare with Amber Eyes. Why? Because even when I wasn't interested in the intricate details, it was evident that the author put a lot of time and effort into gathering the vignettes and organizing the wealth of information he collected.

Finally, while details of many of Harav Ovadia's personal challenges were included, some of the less than glowing stories were omitted.  How did Harav Ovadia react when former Chief Ashkenazi Rabbi Goren (with whom he disagreed on many issues) died?  How did Harav Ovadia react when his protege, Aryeh Deri, was sent to jail for accepting bribes?  These sound like questions asked because "inquiring minds want to know," but many biographies paint our Torah giants as so great that the average person could never aspire to come anywhere near that greatness. Seeing the more human side of these luminaries helps the rest of us know there is hope.

Harav Ovadia's funeral is mentioned -- 850,000 people jammed the streets of Jerusalem to pay their respects. While it is amazing how many people, from all walks of life, felt compelled to be there, the magnitude of this event should be put in perspective:  Israel has about 8 million citizens, which means about 10 percent of the total population of the country showed up.  If 10 percent of the American population showed up for a funeral, that would mean about 34 million people would be in attendance!! Another testament to the greatness of Harav Ovadia.

In a related story, hasgacha pratis (Divine Providence) made itself obvious in the course of my reading.  I had to renew the American passports for some family members, and they came back with our last name spelled wrong, which meant I had to go back to the American Consulate and get them fixed.  As long as I was in Jerusalem, I decided to do some other errands.  I ended up by the Sanhedria cemetery, and I did not know why there was so much activity.

It turns out that day was the one year yarzheit (anniversary of the death) of Harav Ovadia (3 Cheshvan, which fell on October 27th this year).  I got to pray in the cemetery (I could not get close to the grave), and I picked up some items for my son, who is a big fan.