Friday, September 14, 2012

Some Rosh Hashanah Reading



Here are three books that, at first glance, seem to have no Jewish content. But looking just a little deeper, they provide fodder for some thoughts worthy of this propitious period in the Jewish calendar. While Rosh Hashanah is a time for families, food, and prayer, it is also a time for introspection. Rabbi Yaacov Haber tells us to “leave the complications behind us and start a brand new year.” Let’s resolve not to be complicated people, but rather to shine in our simplicity.” Shimon Apisdorf asserts that “the message that Rosh Hashanah and Yom Kippur send is clear: to be engaged in life is to be engaged in the ultimate relationship; our choices and their consequences are of paramount importance, and God cares so deeply that He cannot not judge us.” It is the time to reassess the direction of our lives. Much as with my wonky GPS, my life needs periodic recalculation for me to reach my destination, and hopefully to get there via a more pleasant road than through the bowels of Newark, New Jersey.




The Tools: Transform Your Problems into Courage, Confidence, and Creativity by Phil Stutz and Barry Michels (Spiegel & Grau, 2012) seems to be another self-help book. Stutz, a psychiatrist, and Michels, a psychotherapist, have combined their skills and experience to provide a framework for bringing about change. The good things about this book are that there is almost no “psychobabble,” and most of the real-life experiences are typical situations. The two mental health professional present a somewhat novel approach in that past events are not as important positive action now. It’s also interesting that the tools are counter-intuitive. If someone pushes your buttons, send them love. If you lack confidence in certain situations, embrace your vulnerable side. If you are avoiding a situation, feel your fear and pain and you will be able to deal with the situation. While these techniques may be novel in the world of psychotherapy, they have always been a part of Judaism.

The High Holy Days are a great time to use “the tools.” We look back on the past year, not so we can beat ourselves up for our inadequacies, but so that we do better in the coming year. When someone has upset us, we forgive them. Whatever way we have wronged others, we ask their forgiveness. We forgive ourselves for not meeting our own expectations. I particularly liked reading about the tool of “Inner Authority” and “The Force of Self-Expression.” We don’t want to see ourselves as bad or evil or inadequate. But instead of trying to hide these traits or deny them, we need to embrace ourselves as a whole person. Much like classical Mussar (Jewish character development), we need to see that all aspects of our personality are neither good nor bad. They need to be balanced for us to be whole, optimally functioning human beings. There’s also a great quote of W.H. Murray: “The moment one definitely commits oneself, then Providence moves too…raising in one’s favor all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamt would have come his way.”




For great fiction, there are two books by two of my favorite authors: Harmless by Dana Reinhardt and I Am the Messenger by Marcus Zusak. In Harmless, Anna, Emma, and Mariah make up a story so they won’t get in trouble for doing something they shouldn’t be doing. “What happens next challenges their friendship, their community, their relationships with their families, and their sense of themselves.” What they believe to be an innocent lie made up to protect themselves gets an innocent man accused of a crime he did not commit. Many are familiar with the Jewish folktale of the woman who gossiped. The rabbi told her to take a bag of feathers and release them in the wind. Then he asked her to collect all the feathers. From this, the woman (and the reader) learns the power of gossip: you can’t take it back and you don’t know how far it will go. Although there is no Jewish content, it is much the same in Harmless. Once the lie is told, no one can control the consequences. Through the alternating three-voice narration, we see the events unravel from each girl’s perspective. For those who have graduated from “Feathers,” Harmless provides what has made YA books so popular: complex characters, real-life situations, a little hair and fashion, and, of course, Reinhardt’s brilliant prose.


I Am the Messenger also embraces a Jewish concept with no Jewish content. Ed Kennedy is your average ne’er-do-well. “His life is one of peaceful routine and incompetence.” After he stops a bank robbery, he starts receiving playing cards in the mail. These cards provide instructions to go to specific places at specific times in order to intercede in other people’s lives. To this end, Ed helps a woman in an abusive relationship, helps a congregation find a parish, and visits a lonely old lady. Through these actions, he is able to help himself and becoming a better person. Helping others and helping yourself? Sounds a lot like tikkun olam, the Jewish idea that we are put on this earth for a purpose – to improve ourselves and make the world a better place. Zusak seems to embrace characters that seem ordinary on the surface, but end up in situations that tap their inner strength and character. Another great message for the coming year: you are very special. It’s time to tap into your strengths (and weaknesses) and use this year to develop your potential and by doing so make the world, even for just one person, a nicer place to live.

May we all be inscribed for a year of health, happiness and peace.
K’tiva v’Chasima Tova.

1 comment:

  1. Hi Kathe - I just read _I am the Messenger_ and really loved it. I think it also touches on the Jewish value that the action is more important than the motivation. Ed is a pretty reluctant hero, but gradually grows into the role.
    I gave the my son the 20 page challenge (just read 20 page and if you don't like it, put it down) I think he read it all in one sitting :-) We're looking fore more of Zusak's books.all the best, Sheryl

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